7 Comments

1. Robert Gore October 24, 2024 @ 7:51 am

   Love ya, Brother Nathanael, and this video is without a doubt the most important piece of information you have ever put out!

   Sadly most Christians today don’t even know about this and wallow in ignorance. Even my own pastor, John Hagee of Cornerstone Church in Texas does not understand this, and I consider him a biblical scholar.

   How did you come to this knowledge, was it by understanding the Talmud? I don’t think any of this is in my KJV Bible or is it?

   Thank you for this solid gold nugget of knowledge!

2. Marie October 26, 2024 @ 10:40 am

   Brother Nathanael,

   Thank you for sharing your knowledge with the world.

   You’re very informative video on the secrets of kabbalah on rumble, the full video has been probably corrupted, as it does not play normally. Please consider upload the whole video again!

   Freedom of speech is our right by God!

   Thank you, Bro Nathanael!

3. John October 27, 2024 @ 7:40 am

   Watched Kabala 1 & 2, but you never explained the Zohar.

   Thanks Brother. Looking good these days.

   John

4. Chrystal Combitsis October 27, 2024 @ 10:15 am

   Dear Brother Nathanael,

   You have a wealth of information that we can all benefit from and I would please ask if it is possible to not put loud music when you’re speaking because it’s a distraction. You have so much knowledge to impart and I really do appreciate your efforts.

   Chrystal C.

5. Nicholas John Pohl October 29, 2024 @ 9:59 am

   I seen you with Harrison on Infowars. Very cool.

   He is my favorite broadcaster on infowars.

   Let’s talk sometime. I do not have your new phone number.

   Go Team Humanity.

6. Daniel M November 4, 2024 @ 2:20 pm

   Dear Br. Nathanael,

   You mentioned in this video that Jesus Condemned the Talmud.

   However, a quick internet search suggested to me that the Talmud was written around 200-500 CE as a reaction against Christianity?

   Please could you expound on this issue.

   Glory to God

7. KathJuliane November 4, 2024 @ 5:35 pm

   Dear Daniel M,

   The Talmud, the Oral Law or Oral Torah, has its roots in the Pharisee sages’ “traditions of the elders” as recorded in the NT. Talmud means ‘doctrine,’ from the Hebrew word “to learn”.

   “Rab” means chief or ‘great one’, and “rabbi” was originally a superlative meaning ‘master’ used for a top-quality teacher, and was originally just an honorific form of address, as in ‘Rabbi Jesus’ or ‘Master Jesus’, as He spoke with great authority to the people.

   Eventually, the Pharisee sages and elders appropriated “rabbi” for themselves as an official title of ordained office after establishing the Palestinian rabbinate.

   The “traditions of the elders” mentioned in Matthew 15:2 and Mark 7:3 refer to the oral or unwritten law that had gradually grown up by the side of the Pentateuch, and the Pharisees held as equally authoritative through their own sages, if not more, than the Written Law of God as given to Moses.

   The Pharisee elders (the sages, later the ordained rabbis or “masters”), a Second Temple Judaean sect that emerged c. 150 BCE and promoted the idea of Levitical purity for all Juda’ans, not just restricted to the priests and Levites, taught that besides the commandments, Oral Law was also passed down by Moses through a separate, secret train of oral transmission apart from the authorized keepers of Scripture and official teachers of the Temple faith, which were the priests, Levites, and school of prophets.

   They developed these traditions as a “hedge or fence” around the Biblical commandments. However, these traditions eventually replaced the Holy Spirit and became the basis for self-righteousness.

   The Pharisees were noted for their claim that in addition to the Law of Moses (incorporated into many books in the Jewish Scriptures), Moses also passed down oral traditions that were not written down at the time (Hebrew: Torah she-be-‘al peh, “Torah that is in the mouth”).

   According to rabbinic legend, these were given to the Elders who were at Mount Sinai and taught to each generation down to their descendants, the Pharisees. The Oral Law included interpretations on codes of conduct, rituals, worship, interpersonal relationships, dietary laws, festivals, marital relations, and claims for damages.

   After the Destruction of Jerusalem in AD 70, according to the Juda’an historian Flavius Josephus (36-100 CE) and later Rabbinic traditions, a Pharisee by the name of Yohanan ben Zakkai negotiated with Emperor Vespasian to leave besieged Jerusalem after escaping from the on-again/off-again civil war turmoil among partisan and sectarian factions ongoing inside the city.

   The only major religious sect out of the temple-era factions of Sadducees, Pharisees, Essenes, and Zealots) to emerge from Judaean War against Rome were the Pharisees, and so they finally became the sole dominant political and religious party in Judaea.

   So, by default, with the temple institution and priesthood destroyed, the Pharisees, who were almost entirely concentrated in the district of Judah and Jerusalem (and only tribal Juda’ans with pedigrees could live in ancestral Judah, and the Jerusalem aristocratic elite were almost exclusively descendants of the Babylonian returnees) eventually came to rule Judaea as a rabbinic government.

   Claiming that the Pharisees only wanted peace with Rome, ben Zakkai established a rabbinic school at the town of Yavne along the coast.

   With the Temple gone, he taught that Juda’ans should focus on the teachings of Moses, as taught by the Pharisee sages, of course. Other Pharisees settled in Galilee and developed similar schools.

   This is the beginning of Rabbinical Judaism, and from these sources, later texts were developed that are now incorporated into the Talmud, or the entire collection of rabbinic Jewish thought.

   After 18 centuries, the Talmud is the large, authoritative collection of writings that contains a full account of the civil and religious laws of the Juden, rabbis disputing with and commenting on other rabbis, layered on top of each other through different eras, the works of different ‘sages’ representative of Jewry shifting to Europe, following economic opportunities. After the 5th century AD, world-wide Jewry looked to the Babylonian rabbinic academies to settle matters of Talmudic law.

   In Europe, Jewry split into the two Medieval cultural centers of gravity in Spain (“Sephardim”) & Germany (“Ashkenazim”) after Babylonian Jewry essentially lost the privileged, 1500-year-old Exilarch throne next to the Muslim Caliphate after it was abolished in the 12th century or so. Despite certain cultural, liturgical and language differences, Sephardim and Ashkenazim both adhered to the Babylonian Talmud.

   Ashkenazim had moved through Italy to Charlemagne’s Frankish empire, then to the Rhineland (formerly a part of Frankia), where they were concentrated during the high Middle Ages. By whatever logic eludes me, the rabbinic name for Germania and the Rhineland was Ashkenaz, and so they were the Juden of Ashkenaz or ‘Ashkenazim’, who would later migrate to Poland and central and eastern Europe, taking Yiddish with them. Ashkenazim traditionally spoke Yiddish, a language that incorporates elements from Hebrew and German, although the language of their learned culture, largely religious, was Hebrew.

   Sephardim are Jews who can trace their ancestry to the Iberian peninsula (Spain and Portugal), although the term is sometimes used conterminously with Mizrahim (“Easterner” or “Oriental” Jews from Africa, the Middle East and Arabian Jews) to refer to any Jews other than Ashkenazim. Sephardim traditionally spoke Ladino, a mixture of Spanish and Hebrew, and wrote extensively in Arabic. They can trace their religious traditions to Babylon. Most Sephardim, especially after the Spanish and Portuguese Expulsions in the late 15th century who did not convert to Catholicism, migrated to Muslim countries.

   After a few more centuries, Ashkenazi Jewry’s center of gravity again shifted to the vast Kingdom of Poland and the Lithuanian Commonwealth (which included the Ukraine), and other parts of central and eastern Europe, where they thrived in the ‘paradisus Judaeorum’ (wandering in and out of Muslim Europe) until the 18th century partitions between Austria, Prussia-Germany and Russia, and the subsequent Pale of the Settlement (West Russia) when the vast majority of Polish-Lithuanian Juden wound up as the new subjects of the Russian Tsar.

   The Talmud is the most important and largest thematic collection of post-biblical Jewish literature. It is considered the encyclopedia of Judaism, the foundation of Rabbinic Judaism, and a repository of biblical interpretations, legal and religious foundations, and customary collections.

   One of the first undertakings in the first two centuries after AD 70 was to commit the ‘traditions of the elders’, the Oral Law, to writing, known as the Mishnah (“second law”). This was completed under the auspices of Rabbi Judah the Prince by c. 200 AD and forms the core of both the Palestinian and Babylonian Talmuds.

   The rabbis also wrote on Halakah, or the religious legal details of Jewish law for everyday life, and the Aggadah were commentaries on biblical narratives. A Sanhedrin was reconstituted as a law court in Palestine.

   The traditions were still oral in Jesus’ days but were written down a couple of centuries later by the Rabbinate as the Mishnah, which became the core of the layered corpus of the Palestinian Talmud, which was set aside 5th century AD, with a number of parts incorporated into the separate corpus of the Babylonian Talmud which continued to grow to predominance after the religious and spiritual center of gravity finally shifted from Galilee to Babylonia and the Rabbinic schools there.

   Out of the Pharisee school in Javneh established by ben Zakkai a new aristocratic Sanhedrin of Pharisee Rabbis was formed, which then became the adhoc client government over Judaea after the collapse of the Jerusalem Temple government institution.

   Then in AD 90, an official rabbinic Patriarchate of Judaea was established under the Romans as the client government, which continued as the Palestinian Patriarchate after the 3rd Juda’an War against Rome under the false-messiah Bar Kochba and his enabler and anointer, the sage, Rabbi Akiva. The Sanhedrin was to later move to several cities in Galilee as the center of world Jewry for several centuries after.

   The earliest rabbinic sages, though once Pharisees themselves, did not wish to implicate themselves in the volatile politics of their sectarian forerunners.

   The Pharisees who wound up at Javneh had been among those Jewish parties whose agitation against Judea’s Roman administration contributed to the outbreak of the disastrous revolt of 66-73 AD., including the destruction of the Second Temple in 70 AD.

   Those who survived the war reinvented themselves as rabbis to efface their new movement’s disastrous sectarian pedigree without purging their minds of what they deemed its more valuable cultural effects. They thus chose neither to draw attention to their Pharisaic pedigrees nor to deny it, and thus Rabbinic Judaism was born, and along with it the autonomous Judaic Palestinian Patriarchate ethnic government loosely administered by the Romans.

   Until the early 5th century AD when the solidly Christian Roman Emperor Theodosios II abolished this patriarchial government completely, the Palestinian Patriarchate ruled the Juda’ans in the province of Palestine as an autonomous ethnic government, as well as serving as the spiritual, legislative, and religious center for Diaspora Jewry, while the immensely wealthy Babylonian Jewry, which had earlier contributed financially and sometimes with warriors, to all of the Juda’an Wars against Rome, was largely the economic center for World Jewry.

   During the patriarchate era, both centers of the Juda’an religion held out hope for a restoration of the temple and its institution at Jerusalem. There are some hints in the Talmud that animal sacrifices did sporadically occur on altars built on the ruined temple site, especially before the Bar Kokhba revolt in AD 131-135.

   In the Talmudic era, there were two main centers of Jewish learning: The Galilee (northern Palestine) and Babylon. There was significant back-and-forth; messengers and letters were regularly sent between them, yet the traditions varied, as did the style of learning.

   Jewry’s attempt to rebuild the temple under the authority of Emperor Julian the Apostate in ~ AD 360 funded by the Roman government spectacularly failed. But, as an indication of just how powerful the Juda’an Patriarch as the governor of Palestine was, Emperor Julian intimately addressed Patriarch Hillel II as ‘my brother, Jules’. In other words, almost co-equal with the Roman emperor.
   https://sourcebooks.web.fordham.edu/jewish/julian-jews.asp

   The Babylonian Talmud is essentially the only authoritative, large collection of rabbinic writings that contains a full account of the civil and religious laws of the Jews spanning close to 2000 years.

   As Palestinian Jewry’s life disintegrated, the teachings of the Galilean scholars were written in what is commonly known as the Jerusalem Talmud. Several generations later, early in the fifth century, the teachings of the Babylonian academies were finally codified in the Babylonian Talmud.

   The Talmud has two parts, the core Mishna, which is largely rabbinic commentary on the Pentateuch, and the Gemara, Aramaic for “completion,” thus named because they provide the full context and interpretation for the Mishnah, which just goes on and on and on. Gemara form the second part of the Talmud, and which are very commonly meant when the word “Talmud” is used by itself. There are two Gemaras; one of Palestine, in which there is said to be no passage which can be proved to be later than the first half of the 4th century; and the other of Babylon, completed about 500 AD. The latter is the more important to Rabbinic Judaism and by far the longer.

   Talmud is supplemented with other rabbinic & Juda-ish literature, fables, folklore, superstitious and nasty stories, especially ones hostile, subversive, and derogatory expressing their very special hatred of Jesus Christ, the Nativity, His Mother, the Virgin Mary, the Apostles (especially Apostle Paul; they also cooked up a medieval “folktale”, part of the Toledot Yeshu, making Apostle Peter a secret subversive Jewish hero assigned by the rabbis to expose the false underpinnings of Christianity, and to lead the unclean goyim astray into Christianity, away from worshiping ‘Hashem’ and thereby not polluting the Torah, Judaism, and the chosenites.)

   Most rabbis in the years after the completion of the Talmud were students of the Babylonian school, two academies of which were established during the Persian era.

   Babylonian Talmud is the most important and largest thematic collection of post-biblical Judaic writings. It is considered the encyclopedia of Judaism’s laws and theology, the foundation of rabbinic Judaism, and a repository of biblical interpretations, legal and religious foundations, and customary collections.

   And this is what poisonous rabbinic Judaizing tare seed has been spread and sprouted throughout the world, now especially corrupting Jewmerica and its wicked Christian Zionist politics, from the oral ‘traditions of the elders’ when Christ walked the land of Israel, when He cautioned people then and us now, ‘Beware the leaven of the Pharisees’.

   Read Matthew 15:1-20